{"id":14,"date":"2011-12-16T16:48:23","date_gmt":"2011-12-16T15:48:23","guid":{"rendered":"http:\/\/nowak-papantoniou.net\/WordPress3\/?p=14"},"modified":"2012-01-23T18:39:22","modified_gmt":"2012-01-23T17:39:22","slug":"lecture-revue-lignes-34-et-35-lexemple-des-roms-les-roms-pour-lexemple","status":"publish","type":"post","link":"https:\/\/nowak-papantoniou.net\/?p=14","title":{"rendered":"lecture – Revue lignes 34 et 35 l’exemple des roms \u2013 les roms, pour l’exemple"},"content":{"rendered":"

Ces deux num\u00e9ros questionnent l’ethnicisation des discours et pratiques \u00e9tatiques, appuy\u00e9s depuis le Discours de Grenoble du 30 juillet 2010 – la substantivation en chose \u00ab\u00a0Qu’est-ce qu’on en fait\u00a0?\u00a0\u00bb – et la concr\u00e9tisation d’Hortefeux \u00ab\u00a0d\u00e9manteler dans les trois prochains mois 300 campements ill\u00e9gaux dont 200 de Roms\u00a0\u00bb. Ce dont <\/em>relatif m\u00e9riterait d’\u00eatre davantage comment\u00e9 comme mani\u00e8re de dessiner les territoires m\u00ealant droit et ethnie, zone de l’illicite dans laquelle on r\u00e9serve sp\u00e9cialement une place pour une ethnie.<\/span><\/p>\n

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On peut \u00eatre fascin\u00e9 pour la diversit\u00e9 des noms\u00a0d\u00e9signant : Gitans, Tsiganes, Romanichels, Roms, Sintis, yeniches, Manouches…<\/p>\n<\/div>\n

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Le mot rom signifierait homme<\/em> par opposition \u00e0 romni<\/em> (\u00e9pouse) ou Gadj\u00e9<\/em> (les autres), migrants suppos\u00e9ment venus de l’Inde, de la caste des Domba.<\/em><\/p>\n<\/div>\n

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On y lit chez Jean-Luc Nancy une relecture de la lettre de Flaubert commentant la haine du Bourgeois pour les Boh\u00e9miens, et du Boh\u00e9mien<\/em> de Kafka\u00a0: la figure de Jamais-Plus, le Romanichel, par opposition \u00e0 <\/span>Retiens-le,Saisis-le <\/em>ratiers ordinaires.<\/span><\/p>\n<\/div>\n

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On r\u00e9fl\u00e9chit le proc\u00e9d\u00e9 de triangulation du pouvoir, avec ses \u00e9tapes ,arratives\u00a0:ouverture\/discours de Dakar, responsables \u00ab\u00a0dela diversit\u00e9\u00a0\u00bb\/statistiques ethniques, identit\u00e9 nationale, etc.<\/p>\n<\/div>\n

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Dans Une passion d’en haut<\/em>, Jacques Ranci\u00e8re critique le pr\u00e9suppos\u00e9 du racisme comme passion populaire, depuis les lois Pasqua de 1993 qui donne lieu \u00e0 un \u00ab\u00a0racisme froid\u00a0\u00bb d’Etat\u00a0: le contr\u00f4le de la circulation des personnes (faute de contr\u00f4ler celui des capitaux). Ainsi se constituent de nouvelles figures d’immigr\u00e9s et de clandestins selon les lois qui permettent de donner figure au dangereux et de r\u00e9am\u00e9nager constamment la fronti\u00e8re dedans\/dehors.<\/p>\n<\/div>\n

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Etienne Balibar utilise la notion d’apartheid europ\u00e9en<\/em> comme syst\u00e8me d’exclusion sociale.<\/p>\n<\/div>\n

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Des strat\u00e9gies sont propos\u00e9es\u00a0: le devenir-rom du Nous sommes tous des Roms\u00a0!<\/em> Du 4 septembre 2010, la notion d’hospitalit\u00e9 selon Derrida comme l’espace d’un accueil sans r\u00e9serve et sans calcul, ce qui aurait \u00e9t\u00e9 esquiss\u00e9 par les Enfants de Don Quichotte en d\u00e9cembre 2006 par opposition aux politiques r\u00e9pressives comme l<\/span>a destruction du Hanul, plus vieux d’IDF, de 10 ans, le 6 juillet 2010 envisag\u00e9 comme art de la guerre non d\u00e9clar\u00e9e.<\/p>\n<\/div>\n

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 <\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Ces deux num\u00e9ros questionnent l’ethnicisation des discours et pratiques \u00e9tatiques, appuy\u00e9s depuis le Discours de Grenoble du 30 juillet 2010 – la substantivation en chose \u00ab\u00a0Qu’est-ce qu’on en fait\u00a0?\u00a0\u00bb – et la concr\u00e9tisation d’Hortefeux \u00ab\u00a0d\u00e9manteler dans les trois prochains mois … Continuer la lecture →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-14","post","type-post","status-publish","format-standard","hentry","category-lectures"],"yoast_head":"\nlecture - Revue lignes 34 et 35 l'exemple des roms \u2013 les roms, pour l'exemple - Laboratoire de St\u00e9phane Nowak Papantoniou<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/nowak-papantoniou.net\/?p=14\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"lecture - 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